| Hint | Answer | % Correct |
|---|---|---|
| God is defined as the greatest conceivable being, and a being that exists in reality is greater than one that exists only in the mind—therefore, God must exist in reality. | Ontological Argument | 60%
|
| If God is all-powerful, all-knowing, and all-good, then evil should not exist; evil does exist; therefore, either God is not all-powerful, all-knowing, or all-good, or God does not exist. | Problem of Evil | 60%
|
| If an all-loving God exists, He would make His existence evident to everyone; some do not believe in God; therefore, either God does not exist or does not want everyone to know Him. | Divine Hiddenness | 40%
|
| Whatever begins to exist has a cause. The universe began to exist.Therefore, the universe has a cause. | Kalam Cosmological Argument | 40%
|
| If God exists and you believe, you gain everything; if He doesn’t, you lose nothing—therefore, it is rational to believe in God. | Pascal’s Wager | 40%
|
| There are varying degrees of goodness, truth, and nobility, which imply the existence of a maximal standard—God. | Argument from Degree | 20%
|
| Things are in motion, and whatever is moved is moved by another; this chain cannot go on infinitely, so there must be a First Mover—God. | Argument from Motion | 20%
|
| The universe exhibits complex order and purpose, and such design implies a designer—therefore, the universe was designed by an intelligent being. | Teleological Argument | 20%
|
| People across cultures report experiences of the divine, suggesting the reality of God or a transcendent reality. | Anecdotal Argument | 0%
|
| Every effect has a cause, and there cannot be an infinite regress of causes, so there must be a First Cause—God. | Argument from Causation | 0%
|
| Self-awareness and intentionality cannot arise from non-conscious matter alone, pointing to a conscious Creator—God. | Argument from Consciousness | 0%
|
| Contingent beings exist, but if everything were contingent, nothing would exist; therefore, a necessary being must exist—God. | Argument from Contingency | 0%
|
| Natural things act toward an end or purpose, which suggests design by an intelligent being—God. | Argument from Design | 0%
|
| If objective moral values and duties exist, then God exists; objective moral values and duties do exist; therefore, God exists. | Argument from Objective Morality | 0%
|
| Humans are naturally inclined to recognize and believe in God; this universal tendency implies that God exists and has made Himself known to humanity. | Fitrah Argument | 0%
|