|
Hint
|
Artwork
|
|
Predominated by themes of male and female reproduction
|
Staff God
|
|
Once had a phallus attached to the side antipodal to the head; remove by missionaries
|
Staff God
|
|
Tied together with coconut fibers
|
'Ahu 'ula
|
|
Contextual image provides only evidence of how the work was originally used
|
Staff God
|
|
Designed for the king to keep an eye on the upper class and seperate them from the lower class
|
Nan Madol
|
|
Backs are tattooed with designs
|
Moai on platform (ahu)
|
|
Extremely intricate mask carvings with adept use of negative space
|
Malagan mask
|
|
Features a bird at the top
|
Buk
|
|
Below is a cemetery in which elders are buried
|
Moai on platform (ahu)
|
|
Diagonal lines indicates ocean and wind swells
|
Navigation Chart
|
|
Contains sacred platforms made of stone mixed with cremated ashes
|
Moai on platform (ahu)
|
|
Afterward occurred the Kava ceremony in which Queen Elizabeth II drank psychedelic tea (effects of mild cannabis) with locals
|
Presentation of Fijian mats and tapa cloths to Queen Elizabeth II
|
|
Would be memorized before a voyage; could only be read by certain individuals
|
Navigation Chart
|
|
Uses horizontal lines to indicate body parts like kneecaps, navel, and waistline
|
Female deity
|
|
Artist, using stencils and dye, to paint the design
|
Hiapo from Niue
|
|
Some contain topknots
|
Moai on platform (ahu)
|
|
Protects the wearer and their mana
|
'Ahu 'ula
|
|
Kept in a religious building and represented individual deities
|
Female deity
|
|
Collection of 92 artificial islands connected by canals
|
Nan Madol
|
|
From Niue in Polynesia; generally made by women
|
Hiapo from Niue
|
|
Soul of the god is represented by polished pearl shells and red feathers placed inside the bark cloth
|
Staff God
|
|
Short, thin arms that reach the hips
|
Moai on platform (ahu)
|
|
Natives may interpret as an embodiment of a spirit and a link between past and present
|
Tamati Waka Nene
|
|
Brought upright in village common spaces
|
Staff God
|
|
After the ceremony involving this work, the free are absolved from obligation to serve the dead
|
Malagan mask
|
|
Used ashlar masonry
|
Nan Madol
|
|
Said that figures "walked" to site (likely meaning via many people with ropes pushing and pulling figure to move it)
|
Moai on platform (ahu)
|
|
Ceremonies involving this are in order to aid the deceased to the otherworld
|
Malagan mask
|
|
Material made from mulberry tree bark that is beaten and pasted together
|
Hiapo from Niue
|
|
Artist was a journeyman and tradesman painter who worked on comission
|
Tamati Waka Nene
|
|
Others interpret the work as a record of vanishing culture, work of anthropology, or expressions of colonial dominance
|
Tamati Waka Nene
|
|
Holds a tewhatewha (ceremonial staff of his culture) that has dangling feathers and an eye on the handle
|
Tamati Waka Nene
|
|
13-foot-long column-like wooden core in the form of an elongated body
|
Staff God
|
|
Painted in black, yellow, and red: important colors denoting violence, war, and magic
|
Malagan mask
|
|
White coral used to "open" the eyes
|
Moai on platform (ahu)
|
|
Has an oversized greenstone earring which contains his mana
|
Tamati Waka Nene
|
|
The human face may represent a cultural hero or ancestor
|
Buk
|
|
Contextual image shows work being thrown down as the people are adopting a different faith (Christianity)
|
Staff God
|
|
Called wapepe in the Marshall Islands
|
Navigation Chart
|
|
Has European-style painting elemtns
|
Tamati Waka Nene
|
|
Almost always male and facing inland
|
Moai on platform (ahu)
|
|
Features red, as it is the color of royalty
|
'Ahu 'ula
|
|
Made of thousands of bird feathers, driving some of them (such as the 'o'o) to near extinction
|
'Ahu 'ula
|
|
Combination of human and animal forms
|
Buk
|
|
Worn over the head like a helmet
|
Buk
|
|
Mask indicates relationship to a clan or living relatives
|
Malagan mask
|
|
Made by the Hawaiians
|
'Ahu 'ula
|
|
Name is a regional dialect meaning the same as tapa
|
Hiapo from Niue
|
|
Sculptures of the deceased commissioned by the living family representing an individual soul
|
Malagan mask
|
|
Ceremones involved in often recreated mythical ancestral beings
|
Buk
|
|
Horizontal and vertical lines provide structure for the object
|
Navigation Chart
|
|
Located on Rapa Nui (Easter Island)
|
Moai on platform (ahu)
|
|
Wears a kiwi feather cloak
|
Tamati Waka Nene
|
|
Combined with a larger grass costume and used in ceremonies about death, fertility, male initation, or to ensure a good harvest
|
Buk
|
|
Only surviving wrapped example of this kind of work
|
Staff God
|
|
Uses coloring, modeling, and shading
|
Tamati Waka Nene
|
|
Occured during Queen Elizabeth II's visit to Fiji as part of her 1953-1954 royal tour (visit British colonies)
|
Presentation of Fijian mats and tapa cloths to Queen Elizabeth II
|
|
Important due to the low lying islands that are hard to see from a distance
|
Navigation Chart
|
|
Ears reach to the top of their heads
|
Moai on platform (ahu)
|
|
Have prominent foreheads, large broad noses, and thin pouting lips
|
Moai on platform (ahu)
|