| Hint | Artwork | % Correct |
|---|---|---|
| Donned only by male high-ranking chiefs and warriors | 'Ahu 'ula | 100%
|
| Features red, as it is the color of royalty | 'Ahu 'ula | 100%
|
| Protects the wearer and their mana | 'Ahu 'ula | 100%
|
| Translates to "mask" | Buk | 100%
|
| Combination of human and animal forms | Buk | 100%
|
| Features a bird at the top | Buk | 100%
|
| Made by the Torres Strait (water passageway between Australia and New Guinea) region | Buk | 100%
|
| Worn over the head like a helmet | Buk | 100%
|
| Combined with a larger grass costume and used in ceremonies about death, fertility, male initation, or to ensure a good harvest | Buk | 100%
|
| The human face may represent a cultural hero or ancestor | Buk | 100%
|
| Uses a turtle shell (unique to the region) which has great rarity and importance | Buk | 100%
|
| Contains feathers from the Southern Cassoway (a ferocious bird that's like basically a dinosaur) | Buk | 100%
|
| Uses horizontal lines to indicate body parts like kneecaps, navel, and waistline | Female deity | 100%
|
| Kept in a religious building and represented individual deities | Female deity | 100%
|
| Like Shiva as Lord of Dance (Nataraja), could be dressed and adorned with flowers | Female deity | 100%
|
| Material made from mulberry tree bark that is beaten and pasted together | Hiapo from Niue | 100%
|
| Artist, using stencils and dye, to paint the design | Hiapo from Niue | 100%
|
| Designs interpretted symbolically; many have rich meanings and histories | Hiapo from Niue | 100%
|
| Mask indicates relationship to a clan or living relatives | Malagan mask | 100%
|
| Involved in an expensive undertaking by the families of the subjects; often families combine wealth to honor several at once | Malagan mask | 100%
|
| After the ceremony involving this work, the free are absolved from obligation to serve the dead | Malagan mask | 100%
|
| Have prominent foreheads, large broad noses, and thin pouting lips | Moai on platform (ahu) | 100%
|
| Short, thin arms that reach the hips | Moai on platform (ahu) | 100%
|
| Backs are tattooed with designs | Moai on platform (ahu) | 100%
|
| Some contain topknots | Moai on platform (ahu) | 100%
|
| White coral used to "open" the eyes | Moai on platform (ahu) | 100%
|
| Almost always male and facing inland | Moai on platform (ahu) | 100%
|
| Contains sacred platforms made of stone mixed with cremated ashes | Moai on platform (ahu) | 100%
|
| Below is a cemetery in which elders are buried | Moai on platform (ahu) | 100%
|
| Resource depletion and ecological crises facilitated decline in society and toppling of monuments | Moai on platform (ahu) | 100%
|
| Collection of 92 artificial islands connected by canals | Nan Madol | 100%
|
| Made of prismatic basalt | Nan Madol | 100%
|
| Acted as capital of the Saudeleur Dynasty of Micronesia | Nan Madol | 100%
|
| Designed for the king to keep an eye on the upper class and seperate them from the lower class | Nan Madol | 100%
|
| Curved outer walls given the symbolic appearance of a boat | Nan Madol | 100%
|
| Material makes it lightweight, waterproof, and bouyant | Navigation Chart | 100%
|
| Would be memorized before a voyage; could only be read by certain individuals | Navigation Chart | 100%
|
| Called wapepe in the Marshall Islands | Navigation Chart | 100%
|
| Important due to the low lying islands that are hard to see from a distance | Navigation Chart | 100%
|
| Diagonal lines indicates ocean and wind swells | Navigation Chart | 100%
|
| Horizontal and vertical lines provide structure for the object | Navigation Chart | 100%
|
| Multimedia performance performed in 1953 | Presentation of Fijian mats and tapa cloths to Queen Elizabeth II | 100%
|
| Occured during Queen Elizabeth II's visit to Fiji as part of her 1953-1954 royal tour (visit British colonies) | Presentation of Fijian mats and tapa cloths to Queen Elizabeth II | 100%
|
| Tapa used is decorated according to local traditions: sometimes stenciled, sometimes printed or dyed | Presentation of Fijian mats and tapa cloths to Queen Elizabeth II | 100%
|
| 13-foot-long column-like wooden core in the form of an elongated body | Staff God | 100%
|
| Brought upright in village common spaces | Staff God | 100%
|
| Atop features a large carved head as well as smaller figures | Staff God | 100%
|
| Once had a phallus attached to the side antipodal to the head; remove by missionaries | Staff God | 100%
|
| Predominated by themes of male and female reproduction | Staff God | 100%
|
| Only surviving wrapped example of this kind of work | Staff God | 100%
|
| An oil painting | Tamati Waka Nene | 100%
|
| Subject is a Maori chief | Tamati Waka Nene | 100%
|
| Painted posthomously based on a photograph by John Crombie | Tamati Waka Nene | 100%
|
| Has elaborate tā moko (facial tatooing) which was common on men of high status | Tamati Waka Nene | 100%
|
| Has an oversized greenstone earring which contains his mana | Tamati Waka Nene | 100%
|
| Artist was a journeyman and tradesman painter who worked on comission | Tamati Waka Nene | 100%
|
| Uses coloring, modeling, and shading | Tamati Waka Nene | 100%
|
| Natives may interpret as an embodiment of a spirit and a link between past and present | Tamati Waka Nene | 100%
|
| Westerners often interpret the painting as a comercial adventure with monetary value | Tamati Waka Nene | 100%
|
| Others interpret the work as a record of vanishing culture, work of anthropology, or expressions of colonial dominance | Tamati Waka Nene | 100%
|
| Made of thousands of bird feathers, driving some of them (such as the 'o'o) to near extinction | 'Ahu 'ula | 0%
|
| Made by the Hawaiians | 'Ahu 'ula | 0%
|
| Tied together with coconut fibers | 'Ahu 'ula | 0%
|
| Features yellow, as it is prized for its rarity | 'Ahu 'ula | 0%
|
| Artists would chant the wearer's ancestor when crafting to imbue their power onto it | 'Ahu 'ula | 0%
|
| Ceremonies a part of involved fire, drum beats, and chanting | Buk | 0%
|
| Ceremones involved in often recreated mythical ancestral beings | Buk | 0%
|
| Sculpture with simple geometric forms | Female deity | 0%
|
| Has an erect pose with long arms, broad chest, large buttocks, and no facial features | Female deity | 0%
|
| From Niue in Polynesia; generally made by women | Hiapo from Niue | 0%
|
| Name is a regional dialect meaning the same as tapa | Hiapo from Niue | 0%
|
| The design is often repainted to enhance the visual effect | Hiapo from Niue | 0%
|
| Extremely intricate mask carvings with adept use of negative space | Malagan mask | 0%
|
| Painted in black, yellow, and red: important colors denoting violence, war, and magic | Malagan mask | 0%
|
| Sculptures of the deceased commissioned by the living family representing an individual soul | Malagan mask | 0%
|
| Has a large haircomb reflecting hair style of the time | Malagan mask | 0%
|
| Ceremonies involving this are in order to aid the deceased to the otherworld | Malagan mask | 0%
|
| The work is often destroyed or left to rot after being used | Malagan mask | 0%
|
| Located on Rapa Nui (Easter Island) | Moai on platform (ahu) | 0%
|
| Ears reach to the top of their heads | Moai on platform (ahu) | 0%
|
| Represented the personalities deified deceased | Moai on platform (ahu) | 0%
|
| Said that figures "walked" to site (likely meaning via many people with ropes pushing and pulling figure to move it) | Moai on platform (ahu) | 0%
|
| Located in Pohnpei, Micronesia | Nan Madol | 0%
|
| Built on a lagoon–– like Venice | Nan Madol | 0%
|
| Has high seawalls that act as breakwaters (coastal defense) | Nan Madol | 0%
|
| Arranged southwest to northeast to take advantage of trade winds | Nan Madol | 0%
|
| Used ashlar masonry | Nan Madol | 0%
|
| Had many different sections for different purpose | Nan Madol | 0%
|
| A wooden chart of a large area of sea | Navigation Chart | 0%
|
| Has cosmetics which includes scent | Presentation of Fijian mats and tapa cloths to Queen Elizabeth II | 0%
|
| Involves chanting, movement, and mats made of pandanus / hibiscus fiber | Presentation of Fijian mats and tapa cloths to Queen Elizabeth II | 0%
|
| Afterward occurred the Kava ceremony in which Queen Elizabeth II drank psychedelic tea (effects of mild cannabis) with locals | Presentation of Fijian mats and tapa cloths to Queen Elizabeth II | 0%
|
| Made in Rarotonga in the Cook Islands of central Polynesia | Staff God | 0%
|
| Wrapped with a tapa cloth | Staff God | 0%
|
| Smaller figures have their legs spread, indicating childbirth | Staff God | 0%
|
| Soul of the god is represented by polished pearl shells and red feathers placed inside the bark cloth | Staff God | 0%
|
| Contextual image shows work being thrown down as the people are adopting a different faith (Christianity) | Staff God | 0%
|
| Contextual image provides only evidence of how the work was originally used | Staff God | 0%
|
| Painted in New Zealand | Tamati Waka Nene | 0%
|
| Made by Gottfried Lindauer in 1890 | Tamati Waka Nene | 0%
|
| Its artist was originally from Bohemia of the Austrian Empire but moved to New Zealand | Tamati Waka Nene | 0%
|
| Subject is a convert to Wesleyan faith (evangelical Protestant demonination | Tamati Waka Nene | 0%
|
| Holds a tewhatewha (ceremonial staff of his culture) that has dangling feathers and an eye on the handle | Tamati Waka Nene | 0%
|
| Wears a kiwi feather cloak | Tamati Waka Nene | 0%
|
| Has European-style painting elemtns | Tamati Waka Nene | 0%
|
| Uses atmospheric perspective | Tamati Waka Nene | 0%
|